Thursday, December 16, 2010

Reflections on Mary and the Church


Here is a question to my last blog post, that instead of responding to in the previous blog, I would like to respond to here and continue the conversation hopefully into next week:
That makes me wonder. The Catholic church places great emphasis on Mary, even endowing her birth with "supernatural" qualities (eg the Immaculate Conception). We learn that a person born of a virgin birth means they hold great importance. As you have pointed out, women were a marginalized group for a very long time. Why is Mary so special for the Catholic church in particular? Are they more inclusive that Protestant churches that focus on Jesus, a male figure? I know it's not exactly related to the story, but it made me wonder... (Micaela)

Micaela,

Thank you for your question. I’m glad my wonderings have sparked a wonder in you.
I will answer your historical question concerning Protestants and Catholics next week. This week let’s look at your question concerning whether one denomination is more inclusive than another.
Sadly, trying to answer that question is like trying to argue whether McDonalds Super Sized Meal is better for your heart than Jack in the Boxes Up Sized version.

Look at the world we live in. Throughout the world, a quick survey will reveal that the more religiously oriented a nation is, the lower the status of women is in that country.

In Europe one can document a direct correlation between those countries where people still largely honor the Virgin Mary and the entrenched second-class status of women in those nations. In most religious systems women are regarded either as less than complete or as actually flawed human beings.

In the United States, during the struggle in the early part of the 20th century to amend the constitution to enable women to vote, the primary opposition came from the Christian Church, with the suffrage movement being condemned regularly from most Christian pulpits. The defeat of the Equal Rights Amendment in 1982 was brought about by the combination of religious forces together with a right wing Republican administration. And it’s worth noting that the impetus toward equality for women in the Christian West did not seriously begin until secularism's rise signaled the decline of religious power.

In the Islamic Middle-East (no not in Kansas) the impact of Shariah law says that girls can be married at the onset of puberty and that a man may divorce one of his multiple wives by simply saying: "I divorce you," in the presence of two male witnesses. The Taliban in Afghanistan acted out these laws with a terrifying severity producing a "Catch 22" situation for women in that women could not become doctors and no male doctor was allowed to treat Islamic women.

In China, where the principal religions were Confucianism, Buddhism and Taoism, binding the feet of girls and women developed in response to cultural pressure informed by religious rules. This practice kept women weak, out of power and under male domination.

In India, a land shaped primarily by Hinduism the religious custom for centuries called for the widow to throw herself on her husband's funeral pyre, since the loss of a husband was deemed to be tantamount to a proclamation of the surviving widow's worthlessness.

How did this universal human negativity toward women develop?
Why was it endorsed and thus blessed by almost every human religious system the world over? What is there about women in general and women's bodies in particular that appears to be so threatening to males that they have to employ religion to help in the process of female suppression?

No Micaela, honoring Mary has not made one part of the church more inclusive than another, I wish it were true. I wish there was a church that could honestly honor a feminine face for God and see it within every woman.

This Sunday's sermon will be a reflection on Mary and the feminine face of God.

6 comments:

  1. You all know that I am not a literalist with respect to Biblical stories and factuality of the stoies. I don't "buy" much, if any, of the Christmas story as factual accounting (especially the virgin birth).
    BUT, I do get something from the story in a metaphorical sense. For me, Mary's story is an illustration of having vourage to answer God's call and remain true to it even in the face of extreme outer world opposition.
    The differences between faith traditions are not important to me - they simply boil down to differences in perspectives.

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  2. These days I am seeing Mary as a symbol for us. Like Mary, each one of us has an opportunity to accept the mission to give birth to God in the world. We start out as virgins--empty of Spirit (the symbology of the Fall), but when we accept the challenge, we become carriers of Spirit, or vessels for it. Like Mary, when Spirit inhabits us, we often fall under suspicion by the world around us, even (maybe especially) by our spiritual community. Finally, when we act upon the presence of Spirit within us (and to the extent that we do), we give birth to it in the world. We do this by doing the things that are illustrated by Jesus in his ministry--healing, rendering aid, teaching, building people up, uniting them, etc. These things can only happen when, to use Meister Eckhart's term, we let go of God so that God can act in the world.

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  3. Anne
    Thank you for your comment. I love your imagery. I agree I see Mary as symbol for us. But...do you really see us starting out as empty of Spirit until we accept the challenge. Maybe it is the Matthew Fox in me, but I see all, especially children as FULL of Spirit from the get go. For me, it is not Spirit we choose to let in or not let in, but instead it is our opening to it. Saying, "Yes! I am Spirit filled. I want to live up to this!"

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  4. I've tried a couple of posts from my Blackberry, but they don't seem to have taken. So, I'll try this one from my desktop.

    My perspective on Mary is to see her story in a symbolic sense. While I have my own opinion as to the "real facts" of the story, what really matters to me is the symbolic truth that I attach to Mary's story.

    I prefer to look at Mary's story in a symbolic way that overrides even the gender differences discussion. For me, Mary's story is one of great courage - the courage to answer God's call on our lives. Answering the call at what is sometimes great risk and takes us outside of societal norms and roles.

    We are indeed born Spirit-filled as was Mary. What makes this story special is the courage and willingness to answer the call.

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  5. First off Kenny, how depressing! I know religion is often used against people, it's just sad to see it illustrated for so many religions.

    I'm not sure what I think about the Mary story. It's only recently that I've started to move beyond my fierce denial of its authenticity to wonder what the true point of it is. I guess, especially given Kenny's sermon this past Sunday, the Mary story is almost hopeful. This girl who was in a tough situation was able to overcome her fears and society's prejudices, to rise up from her lowly place, and be close to God. If she can be, then so can I.

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  6. MSqPC --

    But...do you really see us starting out as empty of Spirit until we accept the challenge. Maybe it is the Matthew Fox in me, but I see all, especially children as FULL of Spirit from the get go. For me, it is not Spirit we choose to let in or not let in, but instead it is our opening to it. Saying, "Yes! I am Spirit filled. I want to live up to this!"

    Good point. I suppose my comment about us starting out as empty spiritual virgins came at least partly from the perception that our dominant culture is materialistic and "educates" us to be suspicious, if not dismissive, of spirituality as part of reality. Spiritual beliefs are often labeled as arcane or primitive; they are leftovers from the uneducated past, where superstition often trumped reason. Spiritual experiences, if one talks about them, are as likely as not to be met with suggestions for therapy and recommendations for drugs that will help you "get over" them.

    The other source for my comment was symbolic. It seems reasonable to think we start out symbolically empty spiritually. But that is a weak assumption that I did not consider. Mary's pregnancy can as easily symbolize our growing awareness of Spirit and the gestation of the growing role of spirituality in our lives as we wake up as it can symbolize an infusion of Spirit into us from some external source or experience.

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