Sunday, May 6, 2012

Branching Out

By Rev. Gusti Linnea Newquist

Sermon May 7, 2012

John 15:1-8


“I am the vine,” Jesus says. “You are the branches.”

A sermon on this subject should be probably preached by someone who is a good gardener.

I am not a good gardener.

For most of my life I have rushed in great haste with a few extra dollars through whatever nursery just happened to be around the corner. I would grab whatever looked nice with no clue what to do with it.

The one thing I did know is that plants need water. So I watered them. At first. And then I would forget. For weeks sometimes. And then of course they would wilt to the point they had surely already died and I could no longer ignore them. And in a fit of massive guilt I would rush in with the water pail to drown them back to life.

It was a meditation on death and resurrection. But then I found out that over-watering is just as bad as under-watering. So it became a meditation on my inadequacies as a gardener. What’s a preacher-girl-on-the-go going to do with a grapevine?

I’ve decided we should use this vine as an actual meditation. A disciplined demand to focus on the moment, an invitation for us to let go of the anxiety of what is to come: the do I have enough money list, or the “who am I mad at today” list; or the “what guilt is consuming me today” list; or even just the grocery list. To take the precious time out of a sea of passing time to embrace the “eternal now” of this one grapevine here on our communion table, its lifeblood flowing through our cultivating, collaborating hands. What might we learn if we notice . . . pay attention . . . wonder . . ? With the vine. With the Jesus who says he is the “real vine.” With the God who is the Gardener.

That is our invitation . . .

So let’s look at the grapevine. It has been rooted in the earth, just like us. It has been nourished by the mist, just like us. It has been breathing in and breathing out the very Spirit of God, just like us. It is our mirror image. This vine that we tend at the table breathes in our exhale (carbon monoxide), and breathes out our inhale (oxygen), in a mutually interactive Spirit-filled gift of reciprocity. We literally cannot live without each other. When we see ourselves as the gardener, we have to admit we depend on the grapevine. Literally. Just as much as the Grapevine depends on the Gardener.

If God is our Gardener, does that mean God depends on us as much as we depend on God . . ?

I’m guessing the first century followers of Jesus did not know the periodic table of elements and the relationship between oxygen and carbon dioxide. But they did know that the livelihood of the gardener depended on the fruitfulness of the grapevine. They did know that the biblical prophets spoke of God’s people as a vineyard tended by a God who needed them to bear fruit. And they did know that a grape could not grow separately from a branch on the vine. That a Gardening God needed good grapes. That, in their own way, they too could not live without each other. Literally.

Have you considered how very much God needs you? How does this knowledge impact your faith? What does God need from you? What do you need from God? What does God need from this congregation? What does Madison Square need from God?

The first century followers of Jesus also knew that a good gardener of grapevines had to work awfully hard to grow good grapes. It was a long-term investment. For the first few years, the vines were not even allowed to bear fruit. Their branches were drastically cut back, leaving the plant to look almost dead. The vine needed a chance to mature in order to bear the best fruit possible when the time was finally right. The branches had to wait . . . and wait . . . and wait . . . year after year thinking they were ready bloom. But the gardener made them wait until they were really ready.

What part of you feels you are ready to bear fruit . . . what part of you is longing to bear fruit . . . but is on hold until the Gardener God decides you are ready? What part of you may feel as if it has been cut back too far . . . what part of you is just biding its time until it is ready to bloom? What about for Madison Square?

In fact, the pruning of the branches on the grapevine was one of the most labor-intensive tasks for the first century gardener of the grapevine. If a branch did not bear fruit, the gardener would remove that branch from the vine. Even if a branch did bear fruit, the gardener would prune it back, because pruning the branches somehow produced even more fruit. And so, at some point, every single branch was pruned. The pruning of branches in a vineyard was about cleansing, healing, transforming, cultivating new life. It was not a judgment per se, although it may sound that way to us. It was just good gardening.

What part of you is no longer bearing fruit and needs to be pruned? What part of you is still bearing fruit but should make way for new life to grow?

Pruning is still a scary experience. It does not seem to end well for the branches that are pruned. “Such branches are gathered, thrown into the fire, and burned,” Jesus says. Ouch. Do we really want this?

But fire, if we think about it . . . is also a gift from God . . . a burning flame of the Holy Spirit . . . a transforming grace, not a bitter end. The ashes from the pruning become the fertilizer for the field . . . and the cycle of growth continues . . . because with God, as with gardening . . . nothing is ever wasted.

What is there to fear in the fire? It, too, is a gift of grace, even if it may not feel so in the moment. What is God asking you to relinquish to the transforming flame of the Spirit? How about for Madison Square? An interim period is a special time “set apart” to invite the pruning grace of God into the garden of a congregation. It may feel as if the most precious, the most fruit-bearing branches are lopped off just at their most abundant. We may wonder if the Gardener has lost her mind . . . or at least his sense of timing . . . In what ways is the Gardener inviting the Madison Square garden to trust the cycles of the seasons . . . the pruning . . . the burning . . . the new growth yet to come?

“Abide in me,” Jesus says, “As I abide in you.” And what does it mean to “abide”? It’s about dwelling in that place of grace. It’s about staying put there. It’s about enduring whatever comes because you are completely and thoroughly attached to the vine. It’s about steadfast constancy . . . never giving up . . . never giving in . . . clinging to the vine when you have nothing else to cling to . . . and trusting the vine to continue clinging to you.

How do you need the vine of love to abide with you . . . to cling to you . . . to nourish you? How are you clinging to this vine? We may think our “job” in the vineyard of God is to “bear fruit”? But fruitfulness, according to Jesus, is the result of doing our job. Our job is to abide in the love of God. Then the fruit will come!

The Gardener is glorified . . . the Gardener is grateful . . . when the branches of the grapevine bear generous fruit. The grapes are, in many ways, the entire purpose of the garden. The best grapes come from branches that are growing closest to the central vine . . . they have a higher concentration of nutrients. It’s about staying connected to the source . . . but letting that source use your gifts to the fullest extent possible. The branches, the vine, and the Gardener do all the work . . . the grapes are the fruit of their labor of love . . .

Perhaps you are one of those branches that really is ready to bear fruit. In mission . . . in stewardship . . . in music or art . . . in ministry with our children and youth . . . in caring for the community. If you could bear just one kind of fruit on the other side of this pruning . . . what would that fruit be?

“I am the real vine,” Jesus says. “You are the branches. God is the Gardener.” We are one community, abiding in love, bearing fruit for mission. Yes, there will be pruning . . . but you have already been pruned by the message I have spoken. Yes, there will be burning . . . but you have already been on fire with the grace of my love . . . so now let there be fruit-bearing . . . that the world may know the Gardener . . . one good grape at a time . . .

Because that is who you are . . . Amen . . .


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